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                <text>Warisan Kitani : adat istiadat perkahwinan orang Melayu Brunei (1980an)</text>
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                <text>Sebagaimana anda sekalian melihat adat bersanding Pengiran Muda 'Abdul Mateen pada Januari yang lalu, Istiadat² tersebut merupakan Adat Perkahwinan Orang Brunei.</text>
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                <text>https://youtu.be/vAvhlp6py1Q</text>
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                <text>Tinjauan rambang: Ramai berasa beri ‘duit salam’ di majlis kahwin adat orang Melayu&#13;
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                <text>"Menurut Dr Abbas Mohammad Sharif, pensyarah di Institut Pendidikan Nasional (NIE), ‘duit salam’ yang dihulurkan tidak seharusnya menjadi satu beban bagi tetamu yang hadir."</text>
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                <text>Ummu Rabbisyfina Abdul Hamid</text>
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                <text>https://berita.mediacorp.sg/singapura/tinjauan-rambang-ramai-berasa-beri-duit-salam-di-majlis-kahwin-141486</text>
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                <text>Simbol dan pemaknaan ritual adat tepung tawar dalam perkahwinan masyarakat Melayu Sarawak</text>
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                <text>Sarra Jastika Bohari</text>
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                <text>Mohamad Maulana Magiman</text>
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                <text>Sarra Jastika Bohari &amp; Mohamad Maulana Magiman. (2021). Simbol dan pemaknaan ritual adat tepung tawar dalam perkahwinan masyarakat Melayu Sarawak. Jurnal Komunikasi Borneo(JKOB), 9(6), pp. 22-37. https://doi.org/10.51200/jkob.vi.2441</text>
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                <text>Universiti Malaysia Sabah</text>
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                <text>Pengamalan ritual adat tepung tawar dalam masyarakat Melayu Sarawak khususnya perkahwinan masih menjadi kebiasaan. Adat ini dipercayai secara turun temurun mampu memberi kesejahteraan dan kebahagiaan kepada individu yang direnjis. Pada dasarnya, adat tepung tawar dilihat sebagai upacara menabur beras kuning, bertih jagung, bunga rampai dan merenjis air wangi kepada orang yang diraikan (pengantin). Oleh itu, penelitian penyelidikan ini adalah untuk menganalisis makna simbol yang terkandung dalam pelaksanaan ritual adat tepung tawar yang dilaksanakan di sekitar daerah Petra Jaya, Sarawak. Kajian menggunakan pendekatan etnografi dengan pengkaji turut serta dalam adat yang dilaksanakan. Data diperoleh melalui temu bual etnografi bersama informan utama, iaitu mak andam, pengamal adat dan orang agama(iman dan kadi). Dengan itu, analisis data menjelaskan bahawa simbol yang digunakan dalam adat tepung tawar yang telah diterjemahkan menerusi aspek bahan yang digunakan dalam pelaksanaanya yang mana secara simboliknya membawa makna kekayaan(rezeki), kesucian, kecantikan, kesuburan, akhlak dan kebahagiaan.</text>
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                <text>Senarai upacara adat perkahwinan Melayu Riau</text>
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                <text>Buku ini merupakan panduan adat perkahwinan dan upacara perkahwinan Melayu di Riau.</text>
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                <text>E. P. Amanriza</text>
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                <text>Senarai upacara adat perkahwinan Melayu Riau/ Amanriza, E. P. 2000. Unri Press. Riau, Indonesia. &#13;
&#13;
Perpustakaan Pengajian Melayu&#13;
DS632 M27Sen</text>
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                <text>2000</text>
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                <text>Imbang Jaya</text>
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                <text>Rahsia pengantin baharu/ Imbang Jaya. 2018. Akademi Jawi Malaysia. Selangor.&#13;
&#13;
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GT2695 M2Dja 2018</text>
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                <text>Akademi Jawi Malaysia</text>
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                <text>Buku ini membicarakan ilmu perkasihan atau ilmu berahi Melayu yang biasa disampaikan melalui karya dan manuskrip dalam kategori hukum jimak, rukun jimak, bab al-jimak, bahr al-nisa, ilmu al-nisa dan lain-lain.</text>
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                <text>Prioriti dalam perbelanjaan urusan perkahwinan masyarakat Melayu menurut syarak</text>
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                <text>Syh Noorul Madihah Syed Husin</text>
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                <text>Raihanah Azahari</text>
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                <text>Syh Noorul Madihah Syed Husin, Asmak Ab Rahman&amp; Raihanah Azahari. (2022). Prioriti dalam perbelanjaan urusan perkahwinan masyarakat Melayu menurut syarak: Priority in marriage expediture by Malays society from shariah perspective. Journal of Islamic and Civilizational Studies, 9(2), pp. 101-120. https://doi.org/10.11113/umran2022.9n2.552&#13;
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                <text>Pasangan atau keluarga pengantin akan mengeluarkan belanja untuk meraikan majlis perkahwinan baik secara sederhana mahupun besar-besaran. Perbelanjaan perkahwinan dalam kalangan masyarakat Melayu diuruskan bagi pelbagai tujuan dalam melengkapkan majlis perkahwinan seperti persediaan kenduri, penyediaan pelamin, hantaran perkahwinan, hadiah tetamu, fotografi dan sebagainya. Perbelanjaan terhadap elemen-elemen ini lazimnya dibelanja tanpa mementingkan unsur prioriti dalam perbelanjaan. Artikel ini akan menjelaskan elemen perbelanjaan dalam urusan perkahwinan sama ada yang dituntut oleh syarak mahupun adat atau trend sambutan semasa. Artikel juga turut akan mengemukakan konsep keutamaan perbelanjaan mengikut fiqh kepenggunaan dan seterusnya menganalisis keutamaan perbelanjaan untuk perkahwinan berdasarkan konsep perkahwinan menurut Islam. Melalui pendekatan kualitatif, kajian yang berbentuk dokumentasi terhadap bahan ilmiah dalam bidang fiqh kepenggunaan, fiqh kekeluargaan dan adat perkahwinan masyarakat Melayu ini akan menyusun dan menganalisis data-data yang diperolehi dengan menggunakan kaedah analisis kandungan. Hasil kajian mendapati bahawa prioriti dalam perbelanjaan adalah merujuk kepada dua aspek iaitu keutamaan dari sudut tingkat perbelanjaan dan tujuan berbelanja. Kedua keutamaan ini amat perlu dititikberatkan bagi setiap bakal pengantin dalam memastikan perbelanjaan perkawinan dapat diuruskan dengan baik bertepatan dengan anjuran syarak dengan berteraskan konsep fiqh kepenggunaan.</text>
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                <text>Perbezaan pemikiran, kefahaman dan interpretasi undang-undang serta kesan daripada perkahwinan di bawah umur membawa kepada perbahasan dalam kalangan masyarakat di Malaysia. Meskipun wujud had umur minimum yang diperuntukkan, namun undang-undang tersebut dilihat tidak relevan untuk diaplikasikan pada masa kini merujuk kepada implikasi perkahwinan di bawah umur yang lebih memberi kemudaratan kepada kanak-kanak terutamanya dari sudut kesihatan dan pendidikan. Jesteru itu, artikel ini akan membincangkan kedudukan perkahwinan kanak-kanak menurut perspektif Syariah dan perundangan di Malaysia. Artikel ini turut membincangkan kedudukan perkahwinan kanak-kanak di bawah Matlamat Pembangunan Mampan (SDGs) serta implikasi perkahwinan tersebut kepada diri kanak-kanak dari sudut hak kesihatan dan pendidikan. Metodologi kajian kualitatif iaitu kajian perpustakaan digunakan dengan menganalisis dokumen primer dan sekunder seperti kitab turath, Akta dan Enakmen Negeri-Negeri serta penulisan akademik di dalam jurnal. Dapatan kajian menunjukkan bahawa wujudnya peruntukan berkaitan perkahwinan kanak-kanak di bawah umur namun perincian secara jelas dan spesifik mengenai alasan dan faktor yang perlu diambil kira dalam memberikan kebenaran bagi perkahwinan tersebut tidak dinyatakan. Selain itu, artikel ini juga mendapati wujudnya implikasi negatif terhadap hak kesihatan dan hak pendidikan kanak-kanak hasil perkahwinan di bawah umur. Maka, artikel ini mencadangkan supaya pemurnian peruntukan sedia ada dan peningkatan kesedaran masyarakat tentang perkahwinan di bawah umur melalui pendidikan perlu di lakukan demi menjaga kemaslahatan kanak-kanak.</text>
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